Difference between revisions of "What it is like to be"

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The famous term introduced by Thomas Nagel. It is often used to characterize [[phenomenal consciousness]] or [[phenomenal properties]].
 
The famous term introduced by Thomas Nagel. It is often used to characterize [[phenomenal consciousness]] or [[phenomenal properties]].
  
 
* Some take "what it is like to be" to denote a property which some [[mental states]] have, whereas others don't.
 
* Some take "what it is like to be" to denote a property which some [[mental states]] have, whereas others don't.
* Some take it to refer to some parts/properties/features/elements/aspects of [[conscious experience]] of [[phenomenal consciousness]].
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* Some take it to refer to some parts/properties/features/elements/aspects of [[conscious experience]] or [[phenomenal consciousness]].
  
One conclusion of Nagel's seminal article<ref>Nagel, Thomas. "What is it like to be a bat?." The philosophical review 83.4 (1974): 435-450.</ref> is that neither science nor philosophy has the beginnings of a conception of the ''identity of what the term "what it is like to be" refers to, on the one hand, and a physical state, on the other''.
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One conclusion of (Nagel, 1974)<ref>Nagel, Thomas. "What is it like to be a bat?." The philosophical review 83.4 (1974): 435-450.</ref> is that neither science nor philosophy has the beginnings of a conception of the ''identity of what the term "what it is like to be" refers to, on the one hand, and a physical state, on the other''.
  
 
== References ==
 
== References ==
 
<references />
 
<references />

Latest revision as of 16:15, 28 August 2020

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The famous term introduced by Thomas Nagel. It is often used to characterize phenomenal consciousness or phenomenal properties.

One conclusion of (Nagel, 1974)[1] is that neither science nor philosophy has the beginnings of a conception of the identity of what the term "what it is like to be" refers to, on the one hand, and a physical state, on the other.

References

  1. Nagel, Thomas. "What is it like to be a bat?." The philosophical review 83.4 (1974): 435-450.